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If she was turned into a stone, how would she rise from dry leave and dust and how would Rama, Lakshmana touch her feet. Translation : On reaching the end of curse she came into the view of Raghava-s (Rama and Lakshmana), and they too gladly touched her feet in reverence.
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Translation : She whose splendour is brightened by her ascesis, at whom it is impossible to raise an eye for a stare either for gods, or for demons, or for the worldly beings on coming close to her, whom the Creator has contrived with careful contemplation as an angelic and a completely phantasmal entity, who is like the befogged and beclouded moonshine of a full moon as she is hitherto enshrouded by the dried up leaves and dust, who is like an unwatchable sunshine mirrored in and glowing from the midst of water, for she is hitherto in the midst of denounce, and whose limbs are like the tongues of a flaring fire around which fumes are cloaking, as she is hitherto practising an utmost ascesis subsisting on air alone, which ascesis alone made her like a flaring Ritual Fir, and Rama has seen such a highly glorious Ahalya. Telling this story, Viswamitra asks Rama to enter Ahalya’s hermitage. Later, Indra, who lost his testicles due to Gowthama’s curse, had them replaced by gods with those of an animal RAM, as he did this to mischief to benefit Gods by sending Gowthama to penance. Thus, Sage Gautama cursed his wife Ahalya. Translation : ‘On your welcoming of Rama, oh, ill-behaved woman, you will be divested of your greed and craze in which you lingered so far, and then you will assume your own body (self appearance) and then you can be in my proximity, rejoicingly‘. Translation : On cursing Indra thus the sage cursed even his wife saying, ‘ you shall tarry here for many thousands of years to come without food and consuming air alone, and unseen by all beings you shall live on in this hermitage while contritely recumbent in dust‘. Sage Gautam welcomed everyone with open arms and played host to them. Thousands of sages took refuge in his ashram. Once the country was reeling under a great famine, but owing to the virtue of Sage Gautam, his ashram dwellers had not experienced the calamity. The Narada Purana describes the story of the 12-year famine during which sage Gautam fed other sages and saved them. He was devoted to God and a generous host. Sage Gautama was the one to whom the great Vyahrthimanthra 'Janah' was revealed. Sage Gautam had mastered the great Savitri Mantra.
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Sage Gautam used to travel all over the world with the intention of helping people. As advised by sage Gautama, he went to heaven by the Yogadharana way. Drona, giving respect to the words of these sages, gave up his arms and left the battle field. You are fighting a battle against your Varn-ashram dharma. At that point, Gautama entered the battle field, addressed the Drona, "stop the killings and give up arms. When the battle of Kurukshetra was going on, Dronacharya took over the commandership of the Kaurava army and got ready to destroy the entire Pandava army. Lord Ram releasing Ahalya from Gautam Rishi's curse To win back his power, he left his ashram and went to the Himalayas. As a result of uttering terrible curses, Sage Gautam lost the extraordinary power he had acquired from long years of penance. Gautam granted Ahalya a boon that she would be liberated from the curse by the touch of the Lotus feet of Lord Ram. Ahalya was converted to stone, while Indra was cursed with one thousand of female genitalia (Sahasrayoni). Gautam cursed Ahalya and Indra for their act. Indra went to Ahalya in the disguise of As he was escaping, sage Gautam caught him who had just returned to his Ashrama. Lord Indra, was fascinated with Gautam's wife, Ahalya. According to the Ramayana, sage Gautam once went to take a bath in the river Ganges early morning. Some famous disciples of Gautam were Shaandilya, Gārgya, and Bharadvaja. Lord Indra in disguise of Gautama Rishi with AhalyaĪs per Brahmanda Purana, one of the sub-branches of the Raanaayani branch of Sama Veda was initiated by Gautam.